{"id":2951,"date":"2017-04-09T10:04:20","date_gmt":"2017-04-09T10:04:20","guid":{"rendered":"http:\/\/www.paxtibi.net\/?p=2951"},"modified":"2017-04-09T14:21:42","modified_gmt":"2017-04-09T14:21:42","slug":"2951","status":"publish","type":"post","link":"https:\/\/www.paxtibi.net\/?p=2951","title":{"rendered":"Kikovo blato, I. dio"},"content":{"rendered":"<div class=\"entry-content\">\n<figure id=\"attachment_42966\" class=\"wp-caption alignright\"><a href=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2014\/10\/DT407-1.jpg\"><img decoding=\"async\" loading=\"lazy\" class=\"wp-image-42966 size-thumbnail\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2014\/10\/DT407-1-150x150.jpg\" alt=\"Miracle of Christ Healing the Blind Man, El Greco, circa 1570.\" width=\"150\" height=\"150\" \/><\/a><figcaption class=\"wp-caption-text\">\u010cudo Kristova ozdravljenja Slijepca, El Greco, oko 1570.<\/figcaption><\/figure>\n<p class=\"c5\" style=\"text-align: justify;\">Ako se slu\u010dajno zateknete na jednoj od nekoliko neokatekumenskih &#8220;katehetskih&#8221; sesija koje sada zapo\u010dinju na otoku, bit \u0107ete doskora pou\u010davani, mo\u017eda ve\u0107 i u prvoj no\u0107i, o vrlo \u010dudnoj intepretaciji \u00a0<a href=\"http:\/\/biblija.biblija-govori.hr\/glava.php?knjiga=Ivan&amp;prijevod=sve&amp;glava=9\">izvje\u0161taja o ozdravljenju slijepca iz devetog poglavlja Ivanova evan\u0111elja.<\/a>\u00a0 Izokrenuto tuma\u010denje Pisma treba vam poslu\u017eiti kao upozorenje&#8230;<\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Govore\u0107i ranije u svom programu, Kiko u svojoj katehezi govori o neokatekumenatu sljede\u0107e: <em>&#8220;Isus \u0107e staviti blato u va\u0161e o\u010di kako biste osjetili da ste gre\u0161nici, kako biste mogli otkriti da ste prljavi.\u201d<\/em> <sup>[<a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#fnzero\">0<\/a>]<\/sup>\u00a0<\/span><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">U jednom klasi\u010dnom primjeru me\u0111u mnogim njegovim poluistinama, Kiko Arguello iskrivljuje poznatu biblijsku pri\u010du u kojoj Isus ozdravlja sljepca\u00a0(<\/span><span class=\"c9 c0\"><a class=\"c7\" href=\"http:\/\/www.biblestudytools.com\/rsv\/john\/9.html\">John 9<\/a><\/span><span class=\"c0\">) kako bi objasnio osnovni princip Neokatekumenskog puta odnosno pokrsni katekumenat. \u00a0\u00a0<\/span><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Nakon detaljnijeg predstavljanja njegova u\u010denja, dopustite mi da vam iznesem tri razloga zbog kojih Kiko iskrivljuje smisao i zna\u010denje &#8220;katekumenata&#8221;.<\/span><\/p>\n<p class=\"c5\" style=\"text-align: justify;\">Kiko nau\u010dava o sljepcu iz <a href=\"http:\/\/www.biblestudytools.com\/rsv\/john\/9.html\">9. poglavlja Ivanova evan\u0111elja:<\/a><\/p>\n<blockquote>\n<p class=\"c5\"><span class=\"c0 c19\">\u201c\u0160to je katekumenat<\/span><span class=\"c0 c19\">? Vrijeme u kojem \u0107e vam blato biti stavljeno na o\u010di. To sam Isus Krist \u010dini. Budu\u0107i da ne znate da ste slijepi. Ne znate da..vi-ste prljavi i stoga ne \u017eelite biti oprani. Isus \u0107e staviti blato u va\u0161e o\u010di tako da se mo\u017eete osje\u0107ati neugodno i da se morate i\u0107i oprati u vode va\u0161ega kr\u0161tenja, oprati se od va\u0161ih grijeha. To je krasna kateheza&#8230; Isus \u0107e staviti blato u va\u0161e o\u010di tako da \u0107ete osjetiti da ste gre\u0161nici, da mo\u017eete otkriti da ste prljavi.\u201d <sup>[<a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#fnzero\">0<\/a>]<\/sup>\u00a0\u00a0<\/span><span class=\"c0\">\u00a0<\/span><\/p>\n<\/blockquote>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Kiko je u pravu kad ka\u017ee da je rana Crkva vidjela kr\u0161tenje i katekumenat u svjetlu \u010duda iz Ivanova evan\u0111elja. Sv. Augustin je to u\u010dio vrlo jasno. Prizor sljepca koji se pere u Siloamu odgovara kr\u0161tenju i Augustin \u010dak naziva sljepca &#8220;katekumenom&#8221;.<\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt1\" name=\"ftnt_ref1\">[1]<\/a><\/sup><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">No, od tog mjesta Kiko namjerno iskrivljuje svetopisamsko \u010ditanje, vjeru rane Crkve i osobito zna\u010denje katekumenata. Poslu\u0161ajte jednog neokatekumenskog sve\u0107enika iz Nadbiskupije u Denveru kako upravo to nau\u010dava:\u00a0<\/span><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><iframe loading=\"lazy\" src=\"http:\/\/w.soundcloud.com\/player\/?url=https%3A%2F%2Fapi.soundcloud.com%2Ftracks%2F261758249&amp;visual=true&amp;color=ff5500&amp;auto_play=false&amp;hide_related=false&amp;show_comments=true&amp;show_user=true&amp;show_reposts=false\" width=\"100%\" height=\"166\" frameborder=\"no\" scrolling=\"no\" data-mce-fragment=\"1\"><\/iframe><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Ta pri\u010da ne govori o grijesima slijepog mladi\u0107a i Isus ne \u010dini \u010dudo kako ga uvjerio u njegove grijehe, niti u njegovu sljepo\u0107u. Slijepac zna da je slijep. Kad su ga njegovi u\u010denici upitali, <em>&#8220;U\u010ditelju, tko li sagrije\u0161i, on ili njegovi roditelji te se slijep rodio?&#8217;<\/em>\u00a0Odgovori Isus: <em>&#8216;Niti sagrije\u0161i on niti njegovi roditelji, nego je to zato da se na njemu o\u010dituju djela Bo\u017eja.&#8221;\u00a0<\/em><\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt2\" name=\"ftnt_ref2\">[2]<\/a><\/sup><span class=\"c0\">\u00a0 Zapravo, cijelo Ivanovo evan\u0111elje strukturirano je oko sedam \u010duda ili &#8220;znakova&#8221;, a ovo je bilo \u0161esto od sedam \u010duda koja imaju svrhu Bo\u017eju proslavu.<\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt3\" name=\"ftnt_ref3\">[3]<\/a><\/sup><\/p>\n<figure id=\"attachment_42957\" class=\"wp-caption alignleft\" style=\"text-align: justify;\"><a href=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2014\/10\/pelon.png\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-42957\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2014\/10\/pelon.png\" alt=\"&quot;pelon&quot;, translated into English from the original Koine Greek, means, &quot;clay.&quot;\" width=\"131\" height=\"57\" \/><\/a><figcaption class=\"wp-caption-text\">\u201cpelon\u201d<\/figcaption><\/figure>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Drugo, pozornije \u010ditanje odlomka pokazuje da Isus nije uop\u0107e stavio &#8220;blato&#8221; u o\u010di slijepca, nego zapravo &#8220;glinu&#8221;. Gr\u010dka rije\u010d koja se koristi u ovom poglavlju je \u201c<em>pelon<\/em>\u201d (t<\/span><span class=\"c0 c22\">ransliterirana iz izvornog koine gr\u010dkog), a njezino prvotno zna\u010denje je &#8220;glina&#8221;, kao u slu\u010daju lon\u010dara koji koristi glinu. Ta rije\u010d se na isti na\u010din koristi u <\/span><a href=\"http:\/\/biblija.biblija-govori.hr\/glava.php?knjiga=Izaija&amp;prijevod=sve&amp;glava=29\"><span class=\"c9\">Izaije 29,16<\/span><\/a>; <span class=\"c9\"><a class=\"c7\" href=\"http:\/\/www.biblestudytools.com\/rsv\/isaiah\/41-25.html\">41,25<\/a><\/span>; <span class=\"c9\"><a class=\"c7\" href=\"http:\/\/www.biblestudytools.com\/rsv\/nahum\/3-14.html\">Nah 3,14<\/a><\/span>; i u <span class=\"c9\"><a class=\"c7\" href=\"http:\/\/www.biblestudytools.com\/rsv\/romans\/9-21.html\">Rim 9,21<\/a><\/span><span class=\"c0\">.<\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt4\" name=\"ftnt_ref4\">[4]<\/a><\/sup><span class=\"c0\">\u00a0 Ta &#8220;glina&#8221; podsje\u0107ala je ranu Crkvu da je Bog stvorio \u010dovjeka, uklju\u010duju\u0107i i njegove o\u010di, od gline (zemlje). <\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt5\" name=\"ftnt_ref5\">[5]<\/a><\/sup><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0 c15\">St. Ivan Krizostom [347. &#8211;\u00a0 407. AD] u\u010di:<\/span><\/p>\n<blockquote>\n<p class=\"c5\"><span class=\"c0 c15\">\u00a0\u201cZa\u0161to nije On uzeo vodu umjesto pljuva\u010dke za glinu? On je namjeravao poslati \u010dovjeka u Siloam: kako ne bi, stoga, ni\u0161ta moglo biti pripisano izvoru vode, nego da biste mogli nau\u010diti da snaga dolazi iz Njegovih usta, koje su i oblikovale i otvorile \u010dovjekove o\u010di, On je pljunuo na zemlju; na to barem ukazuje Evan\u0111elist, kad ka\u017ee, I on na\u010din kal od pljuva\u010dke.<\/span><span class=\"c0 c11\">\u201d<\/span><sup class=\"c0 c15\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt6\" name=\"ftnt_ref6\">[6]<\/a><\/sup><\/p>\n<\/blockquote>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0 c15\">Ili na drugom mjestu, sv. Ivan Krizostom ka\u017ee:<\/span><span class=\"c0\">\u00a0<\/span><\/p>\n<blockquote>\n<p class=\"c5\"><span class=\"c0\">\u201cOn onda potvr\u0111uje Svoje rije\u010di djelima: Kad je tako bio govorio, On pljunu na tlo i u\u010dini kal od pljuva\u010dke i poma\u017ee o\u010di slijep\u010deve tim kalom. On koji je bio stvorio i ve\u0107e stvari ni iz \u010dega, mogao je i vi\u0161e u\u010diniti bez da koristi bilo kakvu tvar: ali On je htio pokazati da je On Stvoritelj, Koji je u po\u010detku upotrijebio zemlju kako bi oblikovao \u010dovjeka. On \u010dini kal pljuva\u010dkom, a ne vodom, kako bi bilo bijelodano da nije voda Siloama, u koju ga je kanio poslati, nego snaga koja izlazi iz Njegovih usta, ona koja vra\u0107a vid slijepcu.<\/span><span class=\"c0\">\u201d<\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt7\" name=\"ftnt_ref7\">[7]<\/a><\/sup><\/p>\n<\/blockquote>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Na kraju, odlomak ka\u017ee da Isus nije ispunio slijep\u010deve o\u010di blatom, nego je pomazao slijep\u010deve o\u010di glinom (kalom)<\/span><span class=\"c0\">.<\/span><\/p>\n<figure id=\"attachment_42955\" class=\"wp-caption alignright\" style=\"text-align: justify;\"><a href=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2014\/10\/epechrisen2.png\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-42955\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2014\/10\/epechrisen2.png\" alt=\"Transliterated into English from the original Koine Greek, &quot;epechrisen&quot;, literally means &quot;he on anoints&quot;\" width=\"203\" height=\"49\" \/><\/a><figcaption class=\"wp-caption-text\">\u00a0<\/figcaption><\/figure>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Ovdje koine gr\u010dki koristi rije\u010d \u201c<em>epechrisen<\/em>\u201d, \u0161to doslovno zna\u010di &#8220;on pomazuje&#8221;.\u00a0<\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt8\" name=\"ftnt_ref8\">[8]<\/a><\/sup><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Sv. Augustin ka\u017ee [354. &#8211; 430. AD]: \u00a0<\/span><\/p>\n<blockquote>\n<p class=\"c5\"><span class=\"c0\">\u201cNa\u0161 Gospodin pljunuo je na zemlju i na\u010dinio kal od pljuva\u010dke zbog toga \u0161to je On bio Rije\u010d koja je uzela tijelo. \u010covjek nije mogao vidjeti odmah dok je bio pomazan; tj. bio je tada samo u\u010dinjen katekumenom. Ali je bio poslan prema bazenu koji se nazivao Siloam, tj. bio je kr\u0161ten u Kristu; i onda je bio prosvjetljen.<\/span><span class=\"c0\">\u201d<\/span><sup class=\"c0\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt9\" name=\"ftnt_ref9\">[9]<\/a><\/sup><span class=\"c0\">\u00a0<\/span><\/p>\n<\/blockquote>\n<p class=\"c5\" style=\"text-align: justify;\"><strong><span class=\"c0 c20\">Zaklju\u010dak<\/span><\/strong><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">Mo\u017eemo vjerovati sv. Augustinu da je ovaj odlomak doista vezan za pripravu na kr\u0161tenje, ili vezan za dublje vrednovanje na\u0161ega kr\u0161tenja. Dok netko sigurno mo\u017ee do\u0107i do ve\u0107eg razumijevanja vlastitog stanja pred Bogom tijekom svoga katekumenata, katekumenat nema smisla u tome da nas Isus \u010dini da se osje\u0107amo prljavi kako bismo mi onda htjeli biti \u010disti. Naravno, tu se radi o Njegovoj mo\u0107i ozdravljanja i otkrivanja snage Njegove milosti. On nas pomazuje kalom i oblikuje u nama nove, duhovne o\u010di. \u00a0 \u00a0<\/span><\/p>\n<p class=\"c5\" style=\"text-align: justify;\"><span class=\"c0\">To je daleko bolje od gubljenja desetlje\u0107a u Kikovom katekumenatu, u kojem nas se kalja blatom, zar ne?<\/span><\/p>\n<hr class=\"c8\" \/>\n<hr \/>\n<div>\n<p class=\"c5\"><strong>Footnotes<\/strong><\/p>\n<p class=\"c5\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#fnzero\">[0]<\/a>\u00a0Catechetical Directory, Vol. I, p14-15.<\/p>\n<p class=\"c5\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref1\" name=\"ftnt1\">[1]<\/a><span class=\"c3\">\u00a0<\/span><span class=\"c0\">Catena Aurea: Commentary on the Four Gospels, Collected out of the Works of the Fathers, Vol. IV, Part I, St. John, By St. Thomas Aquinas, <\/span><span class=\"c9 c0\"><a class=\"c7\" href=\"http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php\">http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php<\/a><\/span><span class=\"c3\">, Retrieved October 18, 2014.<\/span><\/p>\n<\/div>\n<div>\n<p class=\"c5 c10\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref2\" name=\"ftnt2\">[2]<\/a><span class=\"c3\">\u00a0John 9:2-3, and <\/span><span class=\"c12\">\u201c<\/span><span class=\"c1\">Kiko Chiesa a confronto su catechesi attualissime\u201d<\/span><span class=\"c12\">, <\/span><span class=\"c9\"><a class=\"c7\" href=\"http:\/\/neocatecumenali.blogspot.it\/2012\/02\/kiko-chiesa-confronto-su-catechesi_02.html\">http:\/\/neocatecumenali.blogspot.it\/2012\/02\/kiko-chiesa-confronto-su-catechesi_02.html<\/a><\/span><span class=\"c12\">, <\/span><span class=\"c3\">retrieved October 19, 2014.<\/span><\/p>\n<\/div>\n<div>\n<p class=\"c5 c16\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref3\" name=\"ftnt3\">[3]<\/a><span class=\"c3\">\u00a0There are seven signs in the \u201cBook of Signs\u201d (John 1-12):<\/span><\/p>\n<ol class=\"c14 lst-kix_x1c5qw7sgzav-0 start\" start=\"1\">\n<li>Changing water into wine in John 2:1-11<\/li>\n<li>Healing the royal official\u2019s son in Capernaum in John 4:46-54<\/li>\n<li>Healing the paralytic at Bethesda in John 5:1-18<\/li>\n<li>Feeding the 5000 in John 6:5-14<\/li>\n<li>Jesus\u2019 walk on water in John 6:16-24<\/li>\n<li>Healing the man born blind in John 9:1-7<\/li>\n<li class=\"c4\">Raising of Lazarus<span class=\"c3\"> in John 11:1-45<\/span><\/li>\n<\/ol>\n<\/div>\n<div>\n<p class=\"c5\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref4\" name=\"ftnt4\">[4]<\/a><span class=\"c3\">\u00a0<\/span><span class=\"c0\">Thayer\u2019s Greek Lexicon, <\/span><span class=\"c9 c0\"><a class=\"c7\" href=\"http:\/\/biblehub.com\/greek\/4081.htm\">http:\/\/biblehub.com\/greek\/4081.htm<\/a><\/span><span class=\"c0\">, retrieved October 18, 2014.<\/span><\/p>\n<\/div>\n<div>\n<p class=\"c5 c16\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref5\" name=\"ftnt5\">[5]<\/a><span class=\"c3\">\u00a0Gen. 2:7<\/span><\/p>\n<\/div>\n<div>\n<p class=\"c5\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref6\" name=\"ftnt6\">[6]<\/a><span class=\"c3\">\u00a0<\/span><span class=\"c0 c15\">\u00a0St. John Chrysostom, Homily 57 on the Gospel of John, <\/span><span class=\"c9 c0 c15\"><a class=\"c7\" href=\"http:\/\/www.newadvent.org\/fathers\/240157.htm\">http:\/\/www.newadvent.org\/fathers\/240157.htm<\/a><\/span><\/p>\n<\/div>\n<div>\n<p class=\"c5\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref7\" name=\"ftnt7\">[7]<\/a><span class=\"c3\">\u00a0<\/span><span class=\"c0\">Catena Aurea: Commentary on the Four Gospels, Collected out of the Works of the Fathers, Vol. IV, Part I, St. John, By St. Thomas Aquinas, <\/span><span class=\"c0 c9\"><a class=\"c7\" href=\"http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php\">http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php<\/a><\/span><span class=\"c3\">, Retrieved October 18, 2014.<\/span><\/p>\n<\/div>\n<div>\n<p class=\"c5 c16\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref8\" name=\"ftnt8\">[8]<\/a><span class=\"c3\">\u00a0Thayer\u2019s Greek Lexicon, <\/span><span class=\"c9 c3\"><a class=\"c7\" href=\"http:\/\/biblehub.com\/greek\/2025.htm\">http:\/\/biblehub.com\/greek\/2025.htm<\/a><\/span><span class=\"c3\">, retrieved October 18, 2014.<\/span><\/p>\n<\/div>\n<div>\n<p class=\"c5 c16\"><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=42944#ftnt_ref9\" name=\"ftnt9\">[9]<\/a><span class=\"c3\">\u00a0 <\/span><span class=\"c0\">Catena Aurea: Commentary on the Four Gospels, Collected out of the Works of the Fathers, Vol. IV, Part I, St. John, By St. Thomas Aquinas, <\/span><span class=\"c9 c0\"><a class=\"c7\" href=\"http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php\">http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php<\/a><\/span><span class=\"c3\">, Retrieved October 18, 2014.<\/span><\/p>\n<p><strong>References<\/strong><\/p>\n<ul>\n<li>A Greek-English Lexicon of the New Testament and other Early Christian Literature, 3rd edition, Revised and edited by Frederick William Danker, The University of Chicago Press, Chicago, 2000.<\/li>\n<li>Thayer\u2019s Greek Lexicon, <a href=\"http:\/\/biblehub.com\/greek\/4081.htm\">http:\/\/biblehub.com\/greek\/4081.htm<\/a>, retrieved October 18, 2014.<\/li>\n<li>The Gospel of John, Chapter 9, in the original Koine Greek: <a href=\"http:\/\/www.scripture4all.org\/OnlineInterlinear\/NTpdf\/joh9.pdf\">http:\/\/www.scripture4all.org\/OnlineInterlinear\/NTpdf\/joh9.pdf<\/a><\/li>\n<li>Homily 57 on the Gospel of John, St. John Chrysostom, <a href=\"http:\/\/www.newadvent.org\/fathers\/240157.htm\">http:\/\/www.newadvent.org\/fathers\/240157.htm<\/a><\/li>\n<li>Catena Aurea: Commentary on the Four Gospels, Collected out of the Works of the Fathers, Vol. IV, Part I, St. John, By St. Thomas Aquinas, <a href=\"http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php\">http:\/\/www.catecheticsonline.com\/CatenaAurea-John9.php<\/a><\/li>\n<li><a name=\"h.argga49oqt4a\"><\/a>\u201cKiko Chiesa a confronto su catechesi attualissime\u201d \u201d, <a href=\"http:\/\/neocatecumenali.blogspot.it\/2012\/02\/kiko-chiesa-confronto-su-catechesi_02.html\">http:\/\/neocatecumenali.blogspot.it\/2012\/02\/kiko-chiesa-confronto-su-catechesi_02.html<\/a>, retrieved October 19, 2014.<\/li>\n<\/ul>\n<\/div>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>\u010cudo Kristova ozdravljenja Slijepca, El Greco, oko 1570. Ako se slu\u010dajno zateknete na jednoj od nekoliko neokatekumenskih &#8220;katehetskih&#8221; sesija koje<\/p>\n","protected":false},"author":2,"featured_media":2957,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts\/2951"}],"collection":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2951"}],"version-history":[{"count":15,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts\/2951\/revisions"}],"predecessor-version":[{"id":2967,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts\/2951\/revisions\/2967"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/media\/2957"}],"wp:attachment":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2951"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2951"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2951"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}