{"id":2501,"date":"2015-06-11T11:45:49","date_gmt":"2015-06-11T11:45:49","guid":{"rendered":"http:\/\/www.paxtibi.net\/?p=2501"},"modified":"2015-06-11T12:02:07","modified_gmt":"2015-06-11T12:02:07","slug":"i-juda-je-spasen-prema-kiku","status":"publish","type":"post","link":"https:\/\/www.paxtibi.net\/?p=2501","title":{"rendered":"I Juda je spa\u0161en prema Kiku!"},"content":{"rendered":"<p style=\"text-align: justify;\"><strong>Juda je spa\u0161en!<\/strong><\/p>\n<p style=\"text-align: justify;\">Kiko Arguello stavlja svoju &#8220;katehetsku poruku&#8221; u svaki od svojih umjetni\u010dkih djela, a ova ikona koja se nalazi u &#8220;Katekumenariju&#8221; <a href=\"https:\/\/parroquiadeltransito.wordpress.com\/fotografias-del-catecumenium\/\">&#8220;La Parroquia Del Transitio&#8221;<\/a> u Madridu nije izuzetak:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\" size-medium wp-image-44160 aligncenter\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/cuadroprimera-300x211.jpg\" alt=\"cuadroprimera\" width=\"300\" height=\"211\" \/><\/p>\n<p style=\"text-align: justify;\">Primje\u0107ujete li ne\u0161to \u010dudno ili naro\u010dito na ovoj slici?<\/p>\n<p style=\"text-align: justify;\">Ne? Vratit \u0107emo se brzo na tu sliku kad najprije raspravimo jednu temu u Kikovom nau\u010davanju, &#8220;Nauk o nu\u017enom Judi&#8221;. To \u010dudno u\u010denje ima tri sastavnice:<\/p>\n<ol style=\"text-align: justify;\">\n<li>Kiko izri\u010dito nau\u010dava da, &#8220;bez Jude, ne bi bilo Kristovog pashalnog otajstva&#8221;.<\/li>\n<li>Svaki kr\u0161\u0107anin (\u010ditaj, &#8220;\u010dlan Puta&#8221;) mora imati svoga vlastitog Judu \u010dije je poslanje &#8220;ubiti&#8221; kr\u0161\u0107anina.<\/li>\n<li>\u010clanovi Puta \u0107e dati svoju krv za svoga Judu spa\u0161avaju\u0107i ga time. Kiko ka\u017ee, &#8220;na taj na\u010din, <u>svi<\/u> oni mogu biti spa\u0161eni&#8221;.<\/li>\n<\/ol>\n<p style=\"text-align: justify;\">Taj nauk jasno je iznesen u prvom tomu Katehetskog direktorija Neokatekumenskog puta, i na prvi pogled mogao bi se \u010diniti razumnim mnogim kr\u0161\u0107anima.<\/p>\n<p style=\"text-align: justify;\"><strong>\u0160to je krivo?<\/strong><\/p>\n<p style=\"text-align: justify;\">Juda I\u0161kariotski imao je sigurno aktivnu ulogu u Kristovoj muci, ali je li on bio <u>nu\u017ean<\/u>? Bi li Krist i bez njega umro za na\u0161e grijehe? Je li Bog <u>htio<\/u> da Juda izda Isusa?<\/p>\n<p style=\"text-align: justify;\"><a href=\"http:\/\/neocatecumenali.blogspot.it\/2013\/12\/il-vangelo-di-giuda-secondo-kiko.html\">Lino Lista<\/a>, plodni kriti\u010dar Neokatekumenskog puta, odgovara:<\/p>\n<p style=\"text-align: justify;\">&#8220;Odluka da se Isusa ubije ve\u0107e je bila donesena (Iv 7, 1), a Isus je prije toga bio izmakao iz ruku svojih protivnika, umakav\u0161i strmoglavljenju niz liticu i izbjegav\u0161i kamenovanje (Lk 4, 29-30; Iv 8, 59; Iv 10, 31-39). Da je Isus to htio, on bi izbjegao \u010dak i uhi\u0107enju u Getsemanskom vrtu (Mt 26, 53). Samo je stoga o Isusu ovisilo odrediti vrijeme i \u010das (Iv 7, 30) te na\u010din\u00a0 i mjesto njegove muke. Samo je Krist bitan, Juda nije nu\u017ean niti \u010dak dovoljan.&#8221;<\/p>\n<p style=\"text-align: justify;\">Premda je Isus sigurno znao da \u0107e ga Juda izdati, Juda je imao\u00a0slobodnu volju.\u00a0 Bog ga nije stvorio ili predodredio da grije\u0161i, nego je Juda sam izabrao taj put. Tridentski koncil, kojega Kiko podcjenjuje, nau\u010dava:<\/p>\n<p style=\"text-align: justify;\">&#8220;Ako netko ka\u017ee da milost opravdanja mogu posti\u0107i samo oni koji su predodre\u0111eni za \u017eivot vje\u010dni, a da svi drugi koji su pozvani, da su naravno pozvani, ali ne kako bi primili milost, nego kao da su bo\u017eanskom snagom predodre\u0111eni za zlo, neka bude proklet. &#8220;<\/p>\n<p style=\"text-align: justify;\">Nauk o nu\u017enom Judi ima sekta\u0161ku nakanu. On omogu\u0107uje Kikovim sljedbenicima etiketiranje svakog onoga koji kritizira &#8220;Put&#8221; da je Juda, i to mo\u017ee u\u010diniti tako brzo bez razmi\u0161ljanja i bez razlu\u010divanja.<\/p>\n<p style=\"text-align: justify;\"><strong>Natrag k ikoni<\/strong><\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\" size-medium wp-image-44160 aligncenter\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/cuadroprimera-300x211.jpg\" alt=\"cuadroprimera\" width=\"300\" height=\"211\" \/><\/p>\n<p style=\"text-align: justify;\">Na prvi pogled \u010dini se da je to slika Posljednje ve\u010dere. No, \u0161to je tu pogre\u0161no?<\/p>\n<p style=\"text-align: justify;\">Uve\u0107ajmo Isusa na toj slici:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\" size-full wp-image-44192 aligncenter\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/06\/cuadroprimera-21.jpg\" alt=\"cuadroprimera (2)\" width=\"115\" height=\"265\" \/><\/p>\n<p style=\"text-align: justify;\">Krist nosi bijelu haljinu, a vide se i rane njegove muke tako da slika ne govori uop\u0107e o Posljednjoj ve\u010deri nego je to poslijeuskrsna scena Isusa i njegovih apostola u gornjoj sobi (Lk 24, 36-53; Iv 20, 19-25).<\/p>\n<p style=\"text-align: justify;\">Detaljnije prou\u010davaju\u0107i tu sliku vidimo da je Kiko preslikao <a href=\"http:\/\/www.iconrussia.ru\/eng\/icon\/detail.php?ID=2619\">rusku ikonu Posljednje ve\u010dere<\/a> sli\u010dnu ovoj ikoni iz 15. stolje\u0107a:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\"size-medium wp-image-44157\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/Russian-Last-Supper-300x298.png\" alt=\"Date: XV century. c. 1497. Origin: From the Dormition Cathedral of the monastery of St. Cyril Belozersky. Material: Wood, tempera Dimensions:  height 84 cm, width 65 cm The icon represents the evangelic scene of The Last Supper.  Russian Museum, Saint Petersburg, 2011\" width=\"300\" height=\"298\" \/><\/p>\n<p style=\"text-align: justify;\"><em>Date: XV century. c. 1497.<\/em><em><br \/>\nOrigin: From the Dormition Cathedral of the monastery of St. Cyril Belozersky.<br \/>\nMaterial: Wood, tempera<br \/>\nDimensions: height 84 cm, width 65 cm<br \/>\nThe icon represents the evangelic scene of The Last Supper.<br \/>\nRussian Museum, Saint Petersburg, 2011<\/em><\/p>\n<p style=\"text-align: justify;\">Stavimo ih jednu uz drugu:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\"attachment-full\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/cuadroprimera.jpg\" alt=\"cuadroprimera\" width=\"214\" height=\"150\" \/><img decoding=\"async\" loading=\"lazy\" class=\"attachment-full\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/Russian-Last-Supper.png\" alt=\"Date: XV century. c. 1497.&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nOrigin: From the Dormition Cathedral of the monastery of St. Cyril Belozersky.&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nMaterial: Wood, tempera&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nDimensions:  height 84 cm, width 65 cm&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nThe icon represents the evangelic scene of The Last Supper. &lt;\/p&gt;&lt;br \/&gt;&lt;br \/&gt;\n&lt;p&gt;Russian Museum, Saint Petersburg, 2011\" width=\"228\" height=\"227\" \/><\/p>\n<p style=\"text-align: justify;\">Zapravo, Kiko je preslikao jo\u0161 jednu ikonu Posljednje ve\u010dere, njegovu <a href=\"https:\/\/s-media-cache-ak0.pinimg.com\/736x\/00\/a6\/c5\/00a6c5fafafaf0b8a4ea2b29dc1daaec.jpg\">&#8220;Ultima Cena&#8221; ikonu<\/a> od istog djela:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\" wp-image-44158\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/Kikos-Ultima-Cena-300x300.jpg\" alt=\"Kiko's Ultima Cena (Last Supper)\" width=\"201\" height=\"201\" \/><\/p>\n<p style=\"text-align: justify;\">Stavimo ih sada jednu uz drugu:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\"attachment-full\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/Russian-Last-Supper.png\" alt=\"Date: XV century. c. 1497.&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nOrigin: From the Dormition Cathedral of the monastery of St. Cyril Belozersky.&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nMaterial: Wood, tempera&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nDimensions:  height 84 cm, width 65 cm&lt;br \/&gt;&lt;br \/&gt;&lt;br \/&gt;\nThe icon represents the evangelic scene of The Last Supper. &lt;\/p&gt;&lt;br \/&gt;&lt;br \/&gt;\n&lt;p&gt;Russian Museum, Saint Petersburg, 2011\" width=\"227\" height=\"226\" \/><img decoding=\"async\" loading=\"lazy\" class=\"attachment-full\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/Kikos-Ultima-Cena.jpg\" alt=\"Kiko's Ultima Cena (Last Supper)\" width=\"210\" height=\"210\" \/><\/p>\n<p style=\"text-align: justify;\">Sada stavimo Kikovu postuskrsnu ikonu i njegovu ikonu Posljednje ve\u010dere jednu uz drugu:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\"attachment-medium\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/cuadroprimera-300x211.jpg\" alt=\"cuadroprimera\" width=\"232\" height=\"163\" \/><img decoding=\"async\" loading=\"lazy\" class=\"attachment-medium\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/05\/Kikos-Ultima-Cena-300x300.jpg\" alt=\"Kiko's Ultima Cena (Last Supper)\" width=\"187\" height=\"187\" \/><\/p>\n<p style=\"text-align: justify;\">Tko je apostol koji se pru\u017ea preko stola kako bi stavio svoju ruku u zdjelu?<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\"size-full wp-image-44181\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/06\/cuadroprimera-Judas.jpg\" alt=\"Judas in Kiko's post-resurrection icon.\" width=\"144\" height=\"107\" \/><\/p>\n<p style=\"text-align: justify;\"><em>Juda u Kikovoj postuskrsnoj ikoni.<\/em><\/p>\n<p style=\"text-align: justify;\">To je Juda! U ikoni Posljednje ve\u010dere, prema ikonografskoj tradiciji Isto\u010dne Crkve, Judu se prikazuje kako stavlja svoju ruku u zdjelu (Mt 26, 20-23). Klinite <a href=\"https:\/\/iconreader.wordpress.com\/2010\/08\/17\/how-to-recognize-the-holy-apostles-in-icons\/\">ovdje<\/a>,\u00a0 <a href=\"http:\/\/www.pravoslavie.ru\/english\/print69892.htm\">ovdje <\/a>i <a href=\"http:\/\/orthodoxwiki.org\/Last_Supper_icon\">ovdje <\/a>kako biste se uvjerili. Evo i drugih ikona Isto\u010dne Crkve koje prikazuju Judu na Posljednjoj ve\u010deri s rukom u zdjeli. Obratite pozornost da u tre\u0107oj slici, Juda je jedini apostol bez aureole:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\"attachment-full\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/06\/461.jpg\" alt=\"46\" width=\"125\" height=\"148\" \/><img decoding=\"async\" loading=\"lazy\" class=\"attachment-full\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/06\/00-02-645-000.jpg\" alt=\"00-02-645-000\" width=\"149\" height=\"149\" \/><img decoding=\"async\" loading=\"lazy\" class=\"attachment-full\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/06\/%D0%A2%D0%B0%D0%B9%D0%BD%D0%B0%D1%8F-%D0%B2%D0%B5%D1%87%D0%B5%D1%80%D1%8F1.jpg\" alt=\"\u0422\u0430\u0439\u043d\u0430\u044f-\u0432\u0435\u0447\u0435\u0440\u044f1\" width=\"193\" height=\"141\" \/><\/p>\n<p style=\"text-align: justify;\">Pribli\u017eimo sada Judu iz obje Kikove ikone:<\/p>\n<p style=\"text-align: justify;\"><img decoding=\"async\" loading=\"lazy\" class=\"attachment-large\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/06\/cuadroprimera-Judas.jpg\" alt=\"Judas in Kiko's post-resurrection icon.\" width=\"144\" height=\"107\" \/><img decoding=\"async\" loading=\"lazy\" class=\"attachment-large\" src=\"http:\/\/thoughtfulcatholic.com\/wp-content\/uploads\/2015\/06\/Kikos-Ultima-Cena-Judas.jpg\" alt=\"Judas in Kiko's Last Supper icon.\" width=\"207\" height=\"212\" \/><\/p>\n<p style=\"text-align: justify;\">U ovome je problem: U Kikovoj postuskrsnoj ikoni, Juda je u gornjoj sobi s Isusom nakon Uskrsnu\u0107a! Kako je to mogu\u0107e? Pismo nam ka\u017ee da se Juda ubio nakon Kristova razapinjanja (Mt 27, 3-5). Sam Isus nazvao je Judu &#8220;sinom propasti&#8221; i kazao da je on &#8220;izgubljen&#8221; (Iv 17, 12) te su apostoli izabrali njegova nasljednika (Dj 1, 12-26).<\/p>\n<p style=\"text-align: justify;\">Mislite li da je Kiko naslikao Judu u sobi s uskrslim Isusom zbog nepoznavanja isto\u010dne ikonografije? Duboko sumnjam u to. Kiko je razuman i sigurno poznaje povijest i tradiciju ikonografije. \u0160to dakle, \u0161to Kiko \u017eeli time posti\u0107i ?<\/p>\n<p style=\"text-align: justify;\">Prvo, Kiko \u017eeli podsjetiti svoje sljedbenike na <em>Nauk o nu\u017enom Judi<\/em>. Taj krivi nauk omogu\u0107uje Kikovim sljedbenicima da pri\u0161iju etiketu &#8220;Jude&#8221; svakome tko kritizira &#8220;Put&#8221; i te bez razmi\u0161ljanja\u00a0 i rasu\u0111ivanja.<\/p>\n<p style=\"text-align: justify;\">Drugo, usprkos <a href=\"http:\/\/www.churchmilitant.com\/video\/episode\/the-vortex-defending-judas\">mno\u0161tvu svetopisamskih dokaza za suprotno<\/a> (npr. Mt 26, 24 i Iv 17, 12) te usprkos \u010dinjenici da se Crkva nikad nije definitivno izjasnila o toj stvari, Kiko u\u010di da je Juda I\u0161kariotski spa\u0161en!<\/p>\n<p><a href=\"http:\/\/thoughtfulcatholic.com\/?page_id=44155\">Poveznica<\/a><\/p>\n<p style=\"text-align: justify;\">\n","protected":false},"excerpt":{"rendered":"<p>Juda je spa\u0161en! Kiko Arguello stavlja svoju &#8220;katehetsku poruku&#8221; u svaki od svojih umjetni\u010dkih djela, a ova ikona koja se<\/p>\n","protected":false},"author":2,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"image","meta":[],"categories":[1],"tags":[],"_links":{"self":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts\/2501"}],"collection":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=2501"}],"version-history":[{"count":5,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts\/2501\/revisions"}],"predecessor-version":[{"id":2506,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=\/wp\/v2\/posts\/2501\/revisions\/2506"}],"wp:attachment":[{"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=2501"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Fcategories&post=2501"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.paxtibi.net\/index.php?rest_route=%2Fwp%2Fv2%2Ftags&post=2501"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}